by: Dave Harkey

What am I thankful for? I could say all the cliché things – family, health, and wealth – and that would be true. However, the thing I am most thankful for is none of these. While I am thankful for these things, I am most thankful for salvation – thankful to God (Jesus) who humbled himself and blessed us through that, who basically kneeled for us.

There is blessing in kneeling. The Hebrew word for blessing is “barak”. Not only does it mean to bless, but it also means to kneel. To kneel is to humble oneself – it is an act of submission. Who blesses us more than all? God. How did he kneel? He humbled himself and became a man; He submitted himself to man and his mockery; He submitted himself to judgment, to death on a cross – this is how He kneeled. And He who kneels is He who blesses. Through His kneeling, we are blessed. In His kneeling comes the greatest blessing we have – salvation.

In light of this, can we do nothing less than kneel before Him and bow down our lives? Let us worship and bow down. Let us kneel before the Lord.

Thank God for His barak.
Happy Thanksgiving!

Psalm 95:6 - https://www.biblegateway.com/passage/?search=Psalm+95%3A6&version=ESV
Philippians 2:5-10 - https://www.biblegateway.com/passage/?search=Philippians+2%3A5-10&version=ESV
James 4:6-10 - https://www.biblegateway.com/passage/?search=James+4%3A6-10&version=ESV
Barak - https://biblehub.com/hebrew/1288.htm

“Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, and so train the young women to love their husbands and children, to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled.”
Titus 2:3-5

While there is not much in the Bible speaking specifically to women and their respective roles (especially compared to all of the instruction given to men), Titus 2:3-5 gives the women of faith a deep glimpse into what it looks like to be a faithful woman of God.

 Much is to be said of the duties of a woman of God scattered throughout the Scriptures. For example, in Ephesians, the Bible supplies instruction on how a woman should submit to her husband. In Proverbs, women are given the example of a hard-working, devoted wife and mother. In 1 Timothy, women are given similar instruction to that of Titus 2:3-5. Women are told how to dress and act and are forbidden from preaching and exercising authority over men. With all of these glorious Bible passages in mind, I believe Titus 2 goes into the most depth on how women are to conduct themselves while also instructing women how to train the younger generation by utilizing the same principles.

 The main point of Titus 2:3-5 is to instruct older women on how to conduct themselves and train the younger women within the Church. Subsequently, the younger women would learn how they also are to conduct themselves. This is still a relevant message that needs to be taught within the Church. Sadly, I do not believe there is an appropriate level of discipleship that goes on within the Church, and I would make this claim for both men and women. We must ask ourselves why this is. In reference to Titus 2:3-5, older women specifically are commanded to train younger women. So why don’t we do it? 

Let me first begin by establishing who is considered an “older woman” within this text. Although Paul (the author of Titus) does not specify the age that would qualify one as an “older” woman, several scholars have made the reasonable notion that an older woman in this passage is referring to women who are at least sixty years old. How do they arrive at this conclusion? Childbearing normally ends around forty to forty-five years old. By the time a woman raises her children, she will be about sixty to sixty-five years old. So, while there is no biblical, hard and fast rule that a woman cannot be considered an “older woman” until the age of sixty, it provides a general idea of what Paul meant when he said, “older women.” 

 Prior to teaching anyone anything, an older woman is first commanded to be reverent in behavior, not slanderers or slaves to much wine. A woman who is reverent in behavior adorns herself in modest clothing as to not draw negative attention to herself. She has a desire to be known for her transformed heart, not causing a distraction by her outward appearance. She is a representation of God in her clothing, speech, conduct, and conversation. Next, a woman who is not a slanderer does not seek to cause division within the Church. While it is sinful, in this context, Paul is not specifically talking about mild conversations about others. He is talking about slanderous speech or malicious gossip. An older woman who is reverent in behavior and not a slanderer refuses to listen to or encourage such talk. Finally, a woman of God should not be a slave to wine or strong drink. A person who becomes dependent upon wine brings dishonor to the Lord, defiles the reputation of the Church, and, most of the time, causes others to fall into this sinful pattern of behavior. 

 This should cause introspection. Are you reverent in your behavior? Or are you acting in a manner to draw negative attention to yourself? Oftentimes, we do not see the attention as negative because it is something we desire. However, if you care more about what others think of your outward appearance as opposed to your inward being, then it is an issue of sin. How are you with slander and gossip? What about drinking wine? Do you long to have that glass of wine or two at the end of the day? The wine itself is not sinful but what are you leaning on? Where does your comfort lie? Is it in the bottle or is it in Christ? John MacArthur says, “addiction to much wine becomes more a prison than a means of escape.” I urge you to take a deep look into these areas of your life. Set aside your traditions and what the world tells you is “ok.” Ask yourself, “am I living a life that is pleasing and glorifying to the Lord in ALL things?” Anything we seek and desire more than God is an idol, and we must destroy them.

 Older women are to teach by example and instruction. This is why it is so important for an older woman to be of reverent behavior. They are to teach what is holy and godly. First, they are to devote themselves to a life of teaching their own children what is noble and excellent. Once their children have grown up, they are next to teach younger women to be righteous and godly wives and mothers. Older women are to teach the younger women to be modest and temperate, wise, and prudent in their conduct to their husbands and in management of family affairs.  

 I have talked about the roles of older women in the Church longer than I intended, but I believe it is important to discuss the vital role they play in training up the next generation. For the sake of running out of room, I will not exegete each part of Titus 2:4-5; however, I do want to touch on the sections of husbands, children, and our homes within these two verses.

 “and so train the young women to love their husbands and children, to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled.”
Titus 2:4-5

 Younger women are to love and submit to their husbands.

While it is not revolutionary, it is sad to live in a time where the God-ordained role of women is one of the most viciously attacked biblical standards within society. Assailants within the Church ridicule and reinterpret Titus 2:4-5 more than most other passages in Scripture. The word used for love in verse 4 (“…young women to love their husbands…”) is philandros. This refers to a “willing, determined love.” It is not referring to a sexual or romantic type of love. It is referring to a love that is chosen daily by a godly wife. It is love that is not dependent upon the worthiness of her husband; however, it is based on the command given by God in which is extended by a godly wife’s affectionate and obedient heart. What makes this type of love unique is that godly women are called to extend it to even unfaithful husbands who can be unlovable, uncaring, and ungrateful. Godly wives are to help their husbands in all ways they can. They should seek the honor of their husbands and seek to please them in all things that align with the things of God. In verse 5 we are told to be submissive to our husbands. A younger woman should support her husband’s leadership role within the family. She should not oppose him, especially in front of her children. They should always seek to be in one accord. A direct command is given in Ephesians 5:22-24, “Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. Now, as the Church submits to Christ, so also wives should submit in everything to their husbands.” Ephesians 5 does not say wives should submit in some things; it says they should submit in everything (with the exception that he is asking her to sin).

Charles Spurgeon had this to say about his wife, Susannah:

“She delights in her husband, in his person, his character, his affection; to her, he is not only the chief and foremost of mankind, but in her eyes, he is all in all. Her heart’s love belongs to him and to him only. He is her little world, her paradise, her choice treasure. She is glad to sink her individuality in him; she seeks no renown for herself; his honor is reflected upon her, and she rejoices in it. She will defend his name with her dying breath; safe enough is he where she can speak for him. His smiling gratitude is all the reward she seeks. Even in her dress she thinks of him, and considers nothing beautiful which is distasteful to him.”

He has many objects in life, some of which she does not quite understand; but she believes them all, and anything she can do to promote them, she delights to perform. Such a wife, as a true spouse, realizes the model marriage relation, and sets forth what our oneness with the Lord ought to be.”

After reading this quote, I wanted to delete my entire article and only submit this. Wow. What a beautiful tribute to his wife but even better than that is this beautiful testimony of a God-fearing, submissive wife.

Younger women are to love their children.

Godly mothers are not to love their children with a “best friend” mentality. They are to raise them with eternity in mind training them up to love and serve the Lord. Mothers have been placed in such a unique position to train their children daily in the ways of God. Likewise, mothers are to use appropriate discipline over their children. The love a woman has for her child should be both selfless and sacrificial. 

Younger women are to be workers at home.

The primary responsibility of a married woman is to take care of her home. This includes her husband first and then her children. While it is not sinful for a woman to have a job outside of the home, it is her primary responsibility to oversee the day-to-day functionality of both the home and the children. I would argue that, if possible, women should stay home with her children and keep her house in order. Each situation is different; however, great strides should be made to try to make this happen. It is imperative that a woman raise her own children. The point being made is not as much that a woman should not leave her home; rather, her work at home should be the priority. Taking care of household affairs, and her children should come before anything else (except her husband).

 So, what does any of this have to do with anything? Why did I choose to write a blog article on these verses? I believe Titus 2:3-5 has a lot to offer both older women and younger women of the faith. Older women are to be reverent in behavior. They are supposed to teach and train by example and instruction. Younger women are to love their husbands and children selflessly and sacrificially, not seeking anything in return. They are to subject themselves under the authority of their husbands with a glad heart. They should be pure, kind, and of self-control. Women of both ages should desire to do these things in obedience to the Word of God as not to dishonor him.

The list given in Titus 2:3-5 is a tough list, no matter the age. The older women carry a great burden in passing these teachings down to younger generations to continue healthy growth and uprising of godly women within the Church. The younger women carry such responsibility in these passages as well. It is not always easy to love selflessly and sacrificially. It is not always easy to be kind, loving, pure in heart, and of self-control. I am confident to say that we all fail often in these areas.

 So, what happens when one fails? No one woman is perfect. Not even the crown of creation herself, Eve, was perfect. So, what happens next? Perfection can be sought only in Perfection Himself; Jesus Christ. Aside from Christ, there is no love, there is no self-control, there is no kindness, no joy, no purity. Nothing perfect can be attained aside from Christ and Him crucified. Women are not given this list to see how perfect they can be. This list is given as instruction of what a godly woman’s life should look like.

Women should measure themselves according to this list, and when one sees her failures and weaknesses, it should take her to her knees in repentance. At the perfect time in history Christ came to this earth to walk a sinless, perfect life. While He was 100% man, He remained 100% God. He came to earth with a mission. This mission was not only to heal the physically deaf and blind and to raise the dead. While these were great miracles, He came for such a greater purpose than that. He came with the intentions of dying on the cross for our sins and to have the wrath of God poured out onto Him. A death that we deserved, He took willingly. The wrath of God we deserved, He bore on himself. In Luke 22:42 we see Jesus in the garden praying to God before his arrest. He says, “Father if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” Further in verse 44 we read, “being in agony He [Jesus] prayed more earnestly; and his sweat became like great drops of blood falling to the ground.” Jesus was sweating blood! It was not the thought of death Jesus was in such agony over; it was the wrath of God that was going to be poured out on Him. Just think about that for one minute.

If you do not repent of your sins you will face this wrath and you will go to Hell. The only people who will be saved from the wrath of God are those whose sins Jesus covered on the cross. No one can avoid it; not your unbelieving family members, not your friends. Please, repent. To repent means to 1) agree with God that you have broken his laws and are deserving of His wrath and an eternity in hell and 2) to stop what you are doing and turn your eyes to Jesus, believing in the complete saving work He did on the cross so that we may be perfected in His righteousness. Biblical womanhood then is accomplished as we behold the finished work of Christ, repent of our failure to measure up, and keep our eyes fixed on Him. Amen.

I recognize the irony of that title in a time when nobody would want to go anywhere near a buffet line with looming concerns of COVID-19. However, I still think the illustration has something to teach us and how many Northern-American Christians approach the gatherings of the local church.

One of the number one things I hear from people who are trying to find a ‘church-home’ is “we just want to find a church that meets our families needs. Often, the heart behind that is good, but far too often still, that sentence means they are treating church gatherings like a buffet line; take what you want, leave the rest alone. Or maybe another good illustration to use is buying a home. When buying a home, we want to make sure it checks off all the boxes of things that are important to us and meets all of our dreams and desires for a house. This is a terrible approach to looking for a local church to plant yourself at.

Darrell B. Harrison once said, “The purpose of the Church isn’t to look more like you, the purpose of the Church is to make you look more like Jesus.”

We spend most of our time looking for the church with the music that we like, or the right atmosphere, or enough kids in the children’s ministry, or a thriving youth ministry, that we forgot that the purpose of biblical community is to exalt Jesus through His Word and equip the saints for the work of the ministry. We leave churches because they don’t have the right colored carpet long before we left because the pastor wasn’t preaching the Gospel. We are far more bothered by the lack of coffee in the lobby than we are the lack of prayer in the pews. At some point, we need to recognize all of our efforts to make our churches look good on the outside has caused us to become nose-blind to the stench of rotting bones from within.

I understand this is strong language and often the rebuttal is that “We are doing these things to remove barriers to reach lost people.” I appreciate the desire to reach lost people but I assure you that the ‘barrier’ for lost people to believe the Gospel isn’t your lack of a barista on Sunday mornings. The barrier is their sin, and the only way to break through that barrier is the power of the Gospel proclaimed. None of these things that I’ve mentioned are inherently evil (coffee, lights, music style, etc.), but we must ask ourselves if we truly believe the Gospel is enough to save souls or not.

At some point, we must realize that the gathering of the Church is meant to equip the saints to go into the world and make disciples. Jesus didn’t say “build it and they will come", He said, “lift me up, and men will be drawn” (John 12:32). In all of our efforts to find a church that meets our needs, we are starving ourselves spiritually because Jesus didn’t design his Church to be a buffet.

Please hear me: The Gospel is enough. His Word is enough. The Gospel is the only message that cures what it diagnoses. The Gospel reveals sin, and applies the blood of Christ for redemption. You can’t make the Gospel more ‘palatable,’ you can either proclaim it, or water it down. I’m not trying to come off as judgemental, but I do believe we are called to promote what accords with sound doctrine (Titus 2:1).

I’m not telling you that your church has to get rid of some of the comforts of modern life (I’d lose my mind if we had no A/C in Florida on Sunday Mornings), but I am suggesting that you check your heart and ask what you believe the purpose of the church gathering is. I am asking you to assess whether or not you have become a consumer of content, or are seeking to surrender yourself as a follower of Jesus in the context of a local body of other brothers and sisters doing the same. I am asking you to ask yourself if the Gospel is enough reason to make you desire to gather with other believers every single week in order to “exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin” (Hebrews 3:13).

“All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.”
2 Timothy 3:16-17

As Christians we believe that the Bible is God’s divinely inspired Word to us and that it is inerrant - it is Truth without any mixture of error. But I believe we have forgotten that it is also sufficient for all things that pertain to life and godliness. Of course, the Bible won’t tell you what school to go to or if you should do the Keto diet or not (although Jesus did say He is the bread of life). But everything we need to live as ambassadors for Christ (2 Corinthians 5:20) and walk in a manner worthy of the Gospel (Philippians 1:27), is given to us in Scripture.

Somehow we have begun to treat the Bible as more of a theological textbook than the sword of the Spirit (Ephesians 6:17) which we are given to fight the good fight of the faith with. The Bible is not only meant to teach you about the Character of God but has the authority and power to continue transforming you into the image of Christ. Many people in our world, and even among Christian circles, seem to often call us to put down our Bibles and put on love, but we woulnd’t know what the love of Christ is apart from Scripture in the first place.

We are certainly in a difficult, confusing, and fear-filled cultural moment. But we will not win the battle according to human wisdom and the elemental principles of this world. The Bible isn’t only for use in the pulpit, but is meant to saturate the hearts and minds of believers day by day in order that we may have the mind of Christ and carry the aroma of Christ with us wherever we go. When we believe there is any single issue we can face in which Scripture is not sufficient to inform and transform hearts, we’ve begun from a powerless and hopeless place.

Scripture has power not because it’s simply a collection of accurate stories about Jesus, but because it is God-breathed and points us to Jesus every single time when read properly. Its sufficiency applies to every area of life as a result.

I’ll never forget the man I once counseled who didn’t believe that God would love him and die for him. I spent almost an hour trying to convince him of the Gospel and it just wans’t getting through. All of a sudden, I decided to open my Bible and have him read a passage that spoke of the Gospel, and in an instant, his eyes were opened and he placed his faith and trust in Jesus. The Word is alive and active. When Scripture does not seem to be helpful in any situation, the deficiency is ours, not the Bible’s.

Often, we are afraid to bring the Bible into our conversations with others because it may make us sound “old-school” or make us seem like we don’t want to think with reason and logic. But I stand on the truth that “…the foolishness of God is wiser than men, and the weakness of God is stronger than men” (1 Corinthians 1:25). I still believe in the Scriptures and their power to point us to Jesus in all things.

I believe that as believers we can face any issue in our world with an open Bible and know we have all we need. Yes, even for the issue you’re thinking of right now.

“For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.”
Galatians 3:27-28

One of my favorite gifts to receive (and to give to others) is a gift card to a nice restaurant. Food is definitely a love language of mine in case you haven’t figured that out yet. At the same time, one of the most frustrating moments of my life is when I show up at a restaurant that I have a gift card to, enjoy my meal, only to realize at the end that I left the gift card at home. In one sense, that meal was already paid for, but I’m not reaping the benefits of that reality at that moment because I didn’t bring the gift card with me.

I think that’s really similar to how many of us try to approach unity and peace within the body of Christ. Jesus, through His blood and sacrificial death, has purchased our salvation and broken down all walls of partiality and hostility that exist. And yet, we sometimes decide to leave the Gospel ‘at home’ (figuratively speaking) and try to pursue man-made and culturally constructed methods of peace and reconciliation. We are trying to create a unity that Jesus has already made possible through His blood.

Because we are “in Christ", we have also been perfectly united with our brothers and sisters who are also in Him. Jesus prayed this way in John 17:

“I do not ask for these only, but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.”
John 17:20-23

This is yet another case where God has empowered us to do the very thing He calls us to; we are called to live in unity and peace with one another and we are empowered by the Spirit of Christ in us to do so. This is why sins such as racism or any other form of partiality must be confronted and repented of. It’s not just that we need to apologize and seek to find ‘common ground.’ After all, these sins don’t rise up simply because we can’t find enough common ground and get along - James says they happen because our “passions are at war within us” (James 4:1-3). So to get rid of hostility, anger, bitterness, wrath, etc, we must repent and seek Christ. He is our peace. He is our unity.

This also ties back to the conversation about seeking justice because James says, “a harvest of righteousness is sown in peace by those who make peace” (James 3:18). We saw in the last blog post that righteousness and justice are the same word in the original languages of Scripture. If you want to truly see justice, sow the peace of God that was made available to you through the sacrificial death and atoning work of Jesus Christ.

Once again we find that the answer to the problems we see in our world and in our own hearts is the Gospel of Jesus Christ. Let us lay aside the secondary and powerless systems for unity that our world offers and pursue the peace that only Jesus can provide through repentance and faith in the Gospel.